One of Xela’s greatest perks is its location up in the highlands, surrounded by mountains. Last Saturday we took the opportunity to hike up into one of the smaller ones, called here La Muela. The trip began with a short bus ride to the trailhead, which just so happened to be my first chickenbus experience. Chickenbuses are, more or less, American school buses, stripped of their golden glow and reborn with a new paint job worthy of “Pimp My Ride.” Here in Guatemala they are the public transportation staple, although they don’t quite live up to their name, as I have yet to actually see any chickens inside. The hike began along a country road with a moderate incline as we wound through the first farms on the fringes of the city. Every few minutes, a pickup truck passed by, its bed filled to capacity with indigenous mountain-dwellers heading into the city for the day’s work. I can only imagine what a sight we must have been, judging by the mixed stares and chuckles we received, a bunch of gringos, slightly winded, climbing for fun up a hill through which even they preferred to drive.
About half-way up, we came across a very strange sight: a housing development. Posted near the entrance were billboards boasting the quality of life to be found within, alongside pictures smiling, extremely white couples standing in front of their new houses (complete with fountains). Only, when we walked passed the entrance, a little further up the path, the fence blocking our view abruptly ended and we could see into the supposed development. It was, decidedly, undeveloped. Nothing more than an empty field; the land hadn’t even been partitioned. No fountains, no smiling couples, not even a model home. And why should there be? Who could afford it? Such are the outcomes of these anthropolically-minded investments, when a third world country tries to become a first world country without stopping at second base. You see it all the time here; people with cell phones but without a clean change of clothes. And even though you hate it, know it to be a lie, a false sign of progress, a shred of you desperately wants to be fooled.
Eventually we came across a signpost marking the beginning of the climb up to the summit. It warned of rocks and steep ledges, and threatened a 200 Quetzales (Guatemalan currency: $1 = 7.5Q) fine to anyone who did not comply with the outlined rules. Although, as the sign was rusted over, it’s difficult to say exactly what those rules were. Typical Guatemalan Catch-22.
At this point the trail got a lot more interesting, half path, half rock-climbing. Scaling our way up to the top, we were granted breathtaking views of the city below, obscured now and then by clouds drifting alongside us. Finally, up above the smog and decay, I could take in the city without the lingering reminders of desolation, of squalor. I could breathe. As we sat on the crags overlooking Xela, we were caught by the sound of singing, of ceremony, coming from just behind the next ledge. We stumbled up to find the source. The first thing I saw was an indigenous family, a mother, father, and two daughters. I smiled, stupidly. Then I saw the coffin, not more than four feet long. I tightened, turned away, and quickly stumbled on ahead with the others to a nearby pinnacle, embarrassed by the intimacy I had unknowingly invaded.
From our new post we could take in the funeral without the guilt of voyeurism. Observing Mayan rituals is a rare privilege; they are an extremely closed society. Still, it wasn’t just the novelty that held us in. Staring down at the city, something about the music just resonated, permeated, drenched us. And we just sat there. Eventually, ten or fifteen minutes later, one of the other students broke the silence. “Do you think belief in an afterlife diminishes one’s value of life?” she asked. I looked over at the family, clearly religious one way or another, now sobbing as they sang. “Doesn’t seem to,” I replied. “What about suicide bombing?” she said. Walked right into that one. Psychology vs. Natural Selection 101. It goes both ways I guess. As I contemplated the reality of father’s sending their sons to do “God’s work” with dynamite strapped to their chest, I flashed back to a similar thought I’d had the other day walking through the market: what about poverty? Did that diminish one’s value of life? No where else in the city does the poverty feel more real than in the market, watching seven year old boys shine shoes, covered in polish and god knows what else, so their families can earn the extra dollar a day they need to survive. It’s harsh, utterly unforgiving, the reality of that poverty. Still, that very reality somehow makes life without poverty equally real. The fact that that life exists somehow reinforces the notion that it doesn’t have to.
My vision of the market dissipated and I was back to the mountains, the funeral. El fuego está cayendo, el fuego está cayendo (the fire is falling, the fire is falling), sang the mother. Whether this was an apocalyptic theme of some Christian-Mayan fusion, or simply the folk music product of hundreds of years spent nestled in the cradle of active volcanoes, I’ll never know. But it seems to put into words a lot of my sentiments about life here. English has a very nice translation. The shit has hit the fan.
Yet somehow, up in the mountains, breathing the pristine air and watching the clouds float by, obscuring the city and all of its problems, I felt anchored, at ease. Perhaps it’s fitting then that La Muela, a prominent sight southeast of the city, is the landmark I rely on to guide myself home each night.
About half-way up, we came across a very strange sight: a housing development. Posted near the entrance were billboards boasting the quality of life to be found within, alongside pictures smiling, extremely white couples standing in front of their new houses (complete with fountains). Only, when we walked passed the entrance, a little further up the path, the fence blocking our view abruptly ended and we could see into the supposed development. It was, decidedly, undeveloped. Nothing more than an empty field; the land hadn’t even been partitioned. No fountains, no smiling couples, not even a model home. And why should there be? Who could afford it? Such are the outcomes of these anthropolically-minded investments, when a third world country tries to become a first world country without stopping at second base. You see it all the time here; people with cell phones but without a clean change of clothes. And even though you hate it, know it to be a lie, a false sign of progress, a shred of you desperately wants to be fooled.
Eventually we came across a signpost marking the beginning of the climb up to the summit. It warned of rocks and steep ledges, and threatened a 200 Quetzales (Guatemalan currency: $1 = 7.5Q) fine to anyone who did not comply with the outlined rules. Although, as the sign was rusted over, it’s difficult to say exactly what those rules were. Typical Guatemalan Catch-22.
At this point the trail got a lot more interesting, half path, half rock-climbing. Scaling our way up to the top, we were granted breathtaking views of the city below, obscured now and then by clouds drifting alongside us. Finally, up above the smog and decay, I could take in the city without the lingering reminders of desolation, of squalor. I could breathe. As we sat on the crags overlooking Xela, we were caught by the sound of singing, of ceremony, coming from just behind the next ledge. We stumbled up to find the source. The first thing I saw was an indigenous family, a mother, father, and two daughters. I smiled, stupidly. Then I saw the coffin, not more than four feet long. I tightened, turned away, and quickly stumbled on ahead with the others to a nearby pinnacle, embarrassed by the intimacy I had unknowingly invaded.
From our new post we could take in the funeral without the guilt of voyeurism. Observing Mayan rituals is a rare privilege; they are an extremely closed society. Still, it wasn’t just the novelty that held us in. Staring down at the city, something about the music just resonated, permeated, drenched us. And we just sat there. Eventually, ten or fifteen minutes later, one of the other students broke the silence. “Do you think belief in an afterlife diminishes one’s value of life?” she asked. I looked over at the family, clearly religious one way or another, now sobbing as they sang. “Doesn’t seem to,” I replied. “What about suicide bombing?” she said. Walked right into that one. Psychology vs. Natural Selection 101. It goes both ways I guess. As I contemplated the reality of father’s sending their sons to do “God’s work” with dynamite strapped to their chest, I flashed back to a similar thought I’d had the other day walking through the market: what about poverty? Did that diminish one’s value of life? No where else in the city does the poverty feel more real than in the market, watching seven year old boys shine shoes, covered in polish and god knows what else, so their families can earn the extra dollar a day they need to survive. It’s harsh, utterly unforgiving, the reality of that poverty. Still, that very reality somehow makes life without poverty equally real. The fact that that life exists somehow reinforces the notion that it doesn’t have to.
My vision of the market dissipated and I was back to the mountains, the funeral. El fuego está cayendo, el fuego está cayendo (the fire is falling, the fire is falling), sang the mother. Whether this was an apocalyptic theme of some Christian-Mayan fusion, or simply the folk music product of hundreds of years spent nestled in the cradle of active volcanoes, I’ll never know. But it seems to put into words a lot of my sentiments about life here. English has a very nice translation. The shit has hit the fan.
Yet somehow, up in the mountains, breathing the pristine air and watching the clouds float by, obscuring the city and all of its problems, I felt anchored, at ease. Perhaps it’s fitting then that La Muela, a prominent sight southeast of the city, is the landmark I rely on to guide myself home each night.